Quotes from Dorothy Day

We must practice the presence of God. He said that when two or three are gathered together, there he is in the midst of them. He is with us in our kitchens, at our tables, on our breadlines, with our visitors, on our farms. When we pray for our material needs, it brings us close to his humanity. He, too, needed food and shelter; he, too, warmed his hands at a fire and lay down in a boat to sleep.

If I had written the greatest book, composed the greatest symphony, painted the most beautiful painting or carved the most exquisite figure I could not have felt the more exalted creator than I did when they placed my child in my arms.

God put us here to go through this kind of mental gymnastics, and He certainly put us here to enjoy our sexual lives. He put us here to ask, to try and find out the best way possible to live with our neighbors. Of course, you can go through a life not asking, and that's the tragedy: so many lives lived in moral blindness.

It is we ourselves that we have to think about, no one else. That is the way the saints worked. They paid attention to what they were doing, and if others were attracted to them by their enterprise, why, well and good. But they looked to themselves first of all.

Does God have set way of prayer, a way that he expects each of us to follow? I doubt it. I believe some people - lots of people - pray through the witness of their lives, through the work they do, the friendships they have, the love they offer people and receive from people. Since when are words the only acceptable form of prayer?

There was no attack on religion because people were generally indifferent to religion. They were neither hot nor cold. They were the tepid, the materialistic, who hoped that by Sunday churchgoing they would be taking care of the afterlife, if there were an afterlife. Meanwhile they would get everything they could in this.

Paperwork, cleaning the house, dealing with the innumerable visitors who come all through the day, answering the phone, keeping patience and acting intelligently, which is to find some meaning in all that happens — these things, too, are the works of peace.

There had been that young Catholic girl in the bed next to me at the hospital who gave me a medal of St. Thérèse of Lisieux. "I don't believe in these things," I told her, and it was another example of people saying what they do not mean. "If you love someone you like to have something around which reminds you of them," she told me.

A philosophy of work is essential if we would be whole men, holy men, healthy men, joyous men. A certain amount of goods is necessary for a man to lead a good life, and we have to make that kind of society where it is easier for men to be good.

Love your enemies." That is the hardest saying of all. Please, Father in heaven who made me, take away my heart of stone and give me a heart of flesh to love my enemy. It is a terrible thought — "we love God as much as the one we love the least.

People have so great a need to reverence, to worship, to adore; it is a psychological necessity of human nature that must be taken into account.

Have we even begun to be Christians?