Quotes from Henri Nouwen

The younger son's return takes place in the very moment that he reclaims his sonship, even though he has lost all the dignity that belongs to it. In fact, it was the loss of everything that brought him to the bottom line of his identity. He hit the bedrock of his sonship. In retrospect, it seems that the prodigal had to lose everything to come into touch with the ground of his being.

God has created you and me with a heart that only God's love can satisfy. And every other love will be partial, will be real, but limited, will be painful. And if we are willing to let the pain prune us, to give us a deeper sense of our belovedness, then we can be as free as Jesus and walk on this world and proclaim God's first love, wherever we go.

The parable that Rembrandt painted might well be called "The Parable of the Lost Sons." Not only did the younger son, who left home to look for freedom and happiness in a distant country, get lost, but the one who stayed home also became a lost man. Exteriorly he did all the things a good son is supposed to do, but, interiorly, he wandered away from his father. He did his duty, worked hard every day, and fulfilled all his obligations but became increasingly unhappy and unfree.

We may have only a few talents, but we have many gifts. Our gifts are the many ways in which we express our humanity. They are part of who we are: friendship, kindness, patience, joy, peace, forgiveness, gentleness, love, hope, trust and many others. These are the true gifts we have to offer to each other.

We are called to witness, always with our lives and sometimes with our words, to the great things God has done for us.

Spiritual fatherhood has nothing to do with power or control. It is a fatherhood of compassion. But the father of the prodigal son is not concerned about himself. His long-suffering life has emptied him of his desires to keep in control of things. Can I give without wanting anything in return, love without putting any conditions on my love?

Life in the Spirit of Jesus is therefore a life in which Jesus' coming into the world—his incarnation, his death, and resurrection—is lived out by those who have entered into the same obedient relationship to the Father which marked Jesus' own life. Having become sons and daughters as Jesus was Son, our lives become a continuation of Jesus' mission.

Spiritual reading, therefore, is slow, deliberate, meditative reading in which we allow the words to penetrate our heart and question our spirit.

It is as if we have been wandering in a foreign land looking for peace and purpose in our lives and a true sense of who we are. Jesus stands in our midst and beckons us home so that we can be restored to our true selves.

The return to the Father from whom all fatherhood takes its name allows me to let my dad be no less than the good, loving, but limited human being he is, and to let my heavenly Father be the God whose unlimited, unconditional love melts away all resentments and anger and makes me free to love beyond the need to please or find approval.

Community as discipline is the effort to create a free and empty space among people where together we can practice true obedience.

we are usually surrounded by so much inner and outer noise that it is hard to truly hear our God when he is speaking to us.